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    To marry for love without land or chattels could assure nothing but a life of penury. Not all young people, however, had marriages arranged for them.

    Some were from poor families who had nothing to negotiate and hence would either not marry or marry whom they pleased.

    She had to make a choice to go back to being less-observant and date non-orthodox men if she wanted a greater chance to marry and have children.

    "I believed I had made the right choice for myself a decade earlier," Lianne contended as she fed a calm Jacob.

    In cases where the marriage was part of the family's economic and social strategy, careful planning by the whole unit was needed, for a good marriage could bring considerable economic benefits.

    The prospective bride and groom also had an economic stake in a marriage contract, because it would determine not only who their life partner would be, but also how well they could expect to live.

    from Yiddish דאַוון daven ‘pray’) are the prayer recitations and Jewish meditation traditions that form part of the observance of Rabbinic Judaism.

    These prayers, often with instructions and commentary, are found in the siddur, the traditional Jewish prayer book.

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    Modern scholarship dating from the Wissenschaft des Judentums movement of 19th-century Germany, as well as textual analysis influenced by the 20th-century discovery of the Dead Sea Scrolls, suggests that dating from this period there existed "liturgical formulations of a communal nature designated for particular occasions and conducted in a centre totally independent of Jerusalem and the Temple, making use of terminology and theological concepts that were later to become dominant in Jewish and, in some cases, Christian prayer." Over the last two thousand years traditional variations have emerged among the traditional liturgical customs of different Jewish communities, such as Ashkenazic, Sephardic, Yemenite, Eretz Yisrael and others, or rather recent liturgical inventions such as Hassidic, Chabad, and various Reform minhagim.

    Like me, Lianne was once a more observant Jew, having become more religious in her twenties, attracted to family-style Sabbath dinners and holidays.

    And like me, Lianne believed modern orthodox Jewish men would be more likely to want to marry and have children, which is what she and I both yearned for.

    However, in general, today, Jewish men are obligated to conduct tefillah ("prayer") three times a day within specific time ranges (zmanim), while, according to some posekim ("decision makers"), women are only required to engage in tefillah once a day, others say at least twice a day.

    The Talmud Bavli gives two reasons why there are three basic prayers de-rabbanan ("from our Rabbis") since the early Second Temple period on: to recall the daily sacrifices at the Temple in Jerusalem, and/or because each of the Patriarchs instituted one prayer: Abraham the morning, Isaac the afternoon and Jacob the evening prayer.

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